arabic muslim philosophy in the context of the medieval culture

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sayidiraximova dilfuza sayidmaxamadjanovna sayidiraximova dilfuza sayidmaxamadjanovna abu ali ibn sino arabic muslim philosophy in the context of the medieval culture. arabic muslim philosophy in the context of the medieval culture. islamic culture and formation of the main trends in philosophy. al-kindi as the founder of the arabic philosophy. philosophy of al-farabi, ibn-sina and ibn-rushd. ibn-haldun. the role of suffism in the islamic culture. some unique philosophy emerges in the arabic east and central asia as of the 7-th century. the arabic tribes were in the process of getting together under the umbrella of islam – new universal religion. the arabic culture had a great impact on the peoples of the central asia. m.weber came up with the point “that islam – the religion of the unconquered worriers – nomads”. the arabs managed to set up a strong statehood with the one monotheistic religion. they have reached spain in europe and …

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d one as it is constant and invariable the being surrounding a human is called by al-kindi the “world under the moon”. there is no motion, emergence or annihilation outside of the world under the moon. all the surrounding being consists of the four basic elements: earth, water, air and fire which in different combinations comprise the body of the nature. to get to the bottom of something one should come with the clear answers for the four questions: does it exist?, what is it?, what kind of?, what is the cause?. human cognition is subdivided into 2 types. the first one is sensitive. it is close to us but further from the substance as all the things are in motion, change and transient. the second type of cognition is closer to the substance but further from us. it is thinking. some single objects can be acquired by the senses, …

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ty to produce different worlds. it does not disappear after creating life in this world. as for the life in this world it is separated into the three areas: vegetation, animals and intellectual animals. the first original essence produces 4 degrees of the intellect which are: potential intellect is seen as the ability of a human soul to acquire the nature of the objects and their forms. actual intellect is the one activated through the abstract thinking when the pieces of objects acquire its independent being as the object of the intellectual activity. acquired intellect is the sum of the generated knowledge in the process of cognition of the surrounding world. active intellect is the connecting link between the potential and actual. thanks to the active intellect the potential gets converted into the actual one. the example of this transition is the human eyesight which is actual in broad daylight …

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hilosopher ibn-rushd (1126-1198gg.) was born in kordova (spain). ethnic arab with the european script and sound of his name as avverois. later on dante would say in his regard – “the teacher of those who do know”. his main works were: “on the first engine”, “on heavenly bodies” and others. in his teaching on being he talks on eternity and infinity. if the god is eternal then so is the world created by him. the god as the primary cause shapes up the matter with the relevant form and turns it into the reality. in his teaching he develops the aristotle’s statement that – “there is no matter without form and the other way around. in his teaching “on the theory of cognition (knowledge) he is very strong on his assessment that there is only one truth and it should be reasonable. the truth (dogmas) of koran is addressed to …

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rocesses is independent of the human. if the question like – “is there development in nature”? comes out – he answers – yes. complex substances like minerals, vegetation, various types of animals are in the process of evolution that in the end of the day gives birth to a human being. this sort of a statement tells us that he was the forerunner of the great theory of evolution created by ch.darwin. the influence of the nature on the human society is diverse and exercised through climatic conditions. he classifies seven zones as cold, hot, mild, transit. in extremely cold and hot zones people are quite unbalanced as they live under extreme conditions. they differ in temper and attitude to the similar situations. nowadays it is called geographical determinism. he also indicates the difference in the way of living and the mode of reproduction of life as bivadi and hidari. …

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О "arabic muslim philosophy in the context of the medieval culture"

sayidiraximova dilfuza sayidmaxamadjanovna sayidiraximova dilfuza sayidmaxamadjanovna abu ali ibn sino arabic muslim philosophy in the context of the medieval culture. arabic muslim philosophy in the context of the medieval culture. islamic culture and formation of the main trends in philosophy. al-kindi as the founder of the arabic philosophy. philosophy of al-farabi, ibn-sina and ibn-rushd. ibn-haldun. the role of suffism in the islamic culture. some unique philosophy emerges in the arabic east and central asia as of the 7-th century. the arabic tribes were in the process of getting together under the umbrella of islam – new universal religion. the arabic culture had a great impact on the peoples of the central asia. m.weber came up with the point “that islam …

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