revive your heart putting [@kitob_pdf_yuklabot]

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nouman ali khan revive your heart putting life in perspective in association with revive your heart: putting life in perspective first published in england by kube publishing ltd markfield conference centre ratby lane, markfield leicestershire le67 9sy united kingdom tel: +44 (0)1530 249230 fax: +44 (0)1530 249656 website: www.kubepublishing.com email: info@kubepublishing.com © nouman ali khan, 2017 all rights reserved. no part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. cip data for this book is available from the british library. http://www.kubepublishing.com mailto:info@kubepublishing.com isbn 978-1-84774-107-3 casebound isbn 978-1-84774-101-1 paperback isbn 978-1-84774-104-2 ebook arabic & english typeset by: n a qaddoura cover artwork: iman anwar cover design by: fatima jamadar printed by: imak offset, istanbul, turkey contents transliteration table preface part i connecting to allah through …
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re constantly being ‘exhorted’ to consume. there has, perhaps, never been a time when allah’s words, alhākum al-takāthur (al-takāthur 102: 1), were more applicable. we have arrived at a time when being distracted from our duties to allah has been institutionalized: the entertainment industry is undoubtedly one of the most imposing industries of modernity. of course, it does not stop there. in modern society, individuals can be reduced to little more than atomized consumers. our dīn also can become commodified into a form of entertainment in this environment. our scholars can become celebrities, who we watch for a ‘spiritual high’ before returning to our routinized consumer existence. the muslim ummah is experiencing crises of religious identity, with its global image being hijacked by violent groups. these groups attract young muslims, ignorant of their dīn, into their ranks through their domination of the headlines with shocking acts of violence. with such …
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the small window of opportunity to do some good in the world for which allah will judge whether we are deserving of jannah. the author deals with issues from the highly personal to the global. the work is divided into five parts with two or three reminders in each. they range from the profoundly personal questions of how we should approach allah in our prayers, and how we should never think ill of our fellows; to communal ills such as the unacceptable attitude many muslim communities have towards daughters, despite the explicit teachings of the prophet that honour daughters, and women generally. ustādh nouman’s work is also an excellent example of what muslim communities and their scholars need to do in reaching out to a global audience through the building of institutions like bayyinah, and the harnessing of modern social media to reach people from all walks of life. it …
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n sūrat al-qaṣaṣ. one of those events is when he escaped egypt and made it into madyan. he escaped because he was wanted for murder; even though it was a mistake. he had punched someone, and they had died by accident. he had escaped the city, escaped egypt because they were looking for him and were going to kill him if they found him. the order was ‘shoot to kill’. allah guided him through the desert and he got him all the way to the waters of madyan. madyan is in the middle of the desert but it has some waters, some lakes and ponds, so he ends up over there; finally sitting, getting some relief, drinking some water. allah (ʿazza wa-jall) tells us that: … he found there a crowd of people watering their flocks, and he found apart from them two women holding their flocks back … (al-qaṣaṣ …
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l of these people finish, because they are a bunch of idiots, and then we will do our work. our father is an old man: and one of the meanings of the āyah—wa-abūnā shaykh kabīr—is a very old man; meaning he cannot do this work anymore, we are the only ones in the family that can do this work. so mūsā (ʿalayhi al-salām) doesn’t continue talking to them, he actually just grabs the sheep, goes to the well, and moves those guys like they were a bunch of insects because he is a very strong man. he fed the animals and brought them back. this is the āyah that i want to reflect on with you in this reminder, this brief background was there so everybody’s on the same page. … moses watered their flocks for them, and then returned in a shaded place and said: “my lord, i am …

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nouman ali khan revive your heart putting life in perspective in association with revive your heart: putting life in perspective first published in england by kube publishing ltd markfield conference centre ratby lane, markfield leicestershire le67 9sy united kingdom tel: +44 (0)1530 249230 fax: +44 (0)1530 249656 website: www.kubepublishing.com email: info@kubepublishing.com © nouman ali khan, 2017 all rights reserved. no part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. cip data for this book is available from the british library. http://www.kubepublishing.com mailto:info@kubepublishing.com isbn 978-1-84774-...

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