siyosat va jamiyat falsafasi

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falsafa 2020.p65 2020 ¹1 (8) 2 fhilosophy and life / ¹1 (8) 2020 toshkent - 2020 2020 ¹ 1 (8) 3 fhilosophy and life / ¹1 (8) 2020 4 fhilosophy and life / ¹1 (8) 2020 5 fhilosophy and life / ¹1 (8) 2020 6 fhilosophy and life / ¹1 (8) 2020 ¹8 (2020)doi http://dx.doi.org/10.26739/2181-9505-2020-8 mundarija siyosat va jamiyat falsafasi 1. mamatkulov sanjar toshpulatovich dunyoqarash va hayotiy pozitsiya: strukturaviy tahlil.............................9-28 2. saurov ravshonbek ruslanbek o'g'li korrupsiya: sabablari, ta'siri va unga qarshi kurash metodlari……….…...29-42 ta'lim va fan falsafasi 3. sharipov abduhakimjon ziyoitdinovich globallashuv sharoitida sotsial stratifikatsion jarayonlar va ijtimoiy hamkorlik......................................................................................43-55 4. umirzakova nargiza akmalovna bioetikaning paydo bo'lishi, fan sifatida shakillanishi va o'rganadigan muammolarining falsafiy-metodologik tahlili………………...….………...56-69 tarix falsafasi va falsafa tarixi 5. bilalov mustafo isoyevich islom falsafasining paradigma strategiyalariga turkiy hissasi………..…...70-92 6. dablo lyubov grigoryevna d. d. ovsyaniko-kulikovskiyning "ijod" kontseptsiyasini shakllantirishdagi roli...........................................................................................93-105 7. umarova ro'zigul sheraliyevna o'rta asr musulmon xalqlari falsafasida naturfalsafiy …

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îíáåê ðóñëàíáåê oãëû êîððóïöèÿ: ïðè÷èíû, âëèÿíèÿ è ìåòîäû áîðüáû……………………….29-42 ôèëîñîôèß îáðàçîâàíèß è íàóêè 3. øàðèïîâ àáäóõàêèìæîí çè¸èòäèíîâè÷ ñîöèàëüíûå ñòðàòèôèêàöèîííûå ïðîöåññû è ñîöèàëüíîå ïàðòíåðñòâî â ãëîáàëèçàöèè……………………………………………………...……………43-55 4. óìèðçàêîâà íàðãèçà àêìàëîâíà ïðè÷èíû âîçíèêíîâåíèÿ è ðàçâèòèÿ áèîýòèêè êàê íàóêè è ôèëîñîôñêî- ìåòîäîëîãè÷åñêèé àíàëèç êðóãà å¸ ïðîáëåì…………………………….56-69 ôèëîñîôèß èñòîðèè è èñòîðèß ôèëîñîôèè 5. áèëàëîâ ìóñòàôà èñàåâè÷ òþðêñêèé âêëàä â ïàðàäèãìàëüíûå ñòðàòåãèè èñëàìñêîé ôèëîñîôèè…...............................................................................70-92 6. äàáëî ëþáîâü ãðèãîðüåâíà ðîëü ä. îâñÿíèêî-êóëèêîâñêîãî â ñòàíîâëåíèè îïðåäåëåíèÿ ïîíÿòèÿ "òâîð÷åñòâî"………………………………………………………………………93-105 7. óìàðîâà ðîçèãóëü øåðàëèåâíà ïðîäâèæåíèå è îáîñíîâàíèå íàòóðôèëîñîôñêèõ èäåé â ôèëîñîôèè ñðåäíåâåêîâûõ ìóñóëüìàíñêèõ íàðîäîâ……………………………….106-120 ìèðîâàß êóëüòóðà è ðåëèãèîçíûå òðàäèöèè 8. ìèðçàðàõèìîâ áàõòè¸ð õîøèìîâè÷ ãíîñåîëîãè÷åñêèå ôóíêöèè òóðèçìà è èõ ôèëîñîôñêèé àíàëèç.....121-130 9. îðåõîâà ñâåòëàíà ñåìèîòèêà ïðàâîñëàâíîé èêîíîïèñè â êîíòåêñòå ôèëàòåëèè……131-153 8 fhilosophy and life / ¹1 (8) 2020 ¹8 (2020)doi http://dx.doi.org/10.26739/2181-9505-2020-8 contents philosophy of politics and society 1. mamatkulov sanjar toshpulatovich worldview and life position: structural analysis………………………………9-28 2. saurov ravshonbek ruslanbek ugli corruption: causes, influences and methods of struggle………..………29-42 philosophy …

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story of philosophy 5. bilalov mustafa isaevich the turkic contribution to the paradigmatic strategy of islamic philosophy………....................................................................……70-92 6. dablo liubov grigoryevna role of d. ovsianyko-kulykovskyi in the formation of the definition of the concept "creativity"…………………………………………………………….93-105 7. umarova rozigul sheralievna promotion and justification of natural philosophical ideas in the philosophy of medieval muslim peoples………………………………………………..106-120 world culture and religious traditions 8. mirzarakhimov baxtiyor khoshimovich gnoseological functions of tourism and their philosophical analysis………............................................................…………...121-130 9. orekhova svetlana the semiotics of orthodox iconography in the context of philately…..131-153 9 fhilosophy and life / ¹1 (8) 2020 óäê: 140.8+141.201 http://dx.doi.org/10.26739/2181-9505-2020-8-1 mamatkulov sanjar toshpulatovich jizzax davlat pedagogika instituti tayanch doktoranti. (o‘zbekiston, jizzax) e-mail: 1984sanjar@mail.ru dunyoqarash va hayotiy pozitsiya: strukturaviy tahlil annotatsiya. dunyoqarash va unga bog‘liq masalalar turli fanlarning doimiy diqqat-e’tiborida bo‘lib kelgan. inson, shaxs, alohida guruhlar va umuman jamiyat qaysi bir tadqiqotning ob’ektiga aylansa, o‘z-o‘zidan dunyoqarash masalasi ham tilga olinadi. fanlararo tushuncha hisoblangan dunyoqarash falsafa, psixologiya, sotsiologiya, …

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ologik, praksiologik va boshqa jihatlarini asoslab, boshqa fanlar uchun ushbu masalada konseptual- metodologik ko‘rsatma berishi mumkin. shunday bo‘lsada, dunyoqarash masalasi falsafaning boshqa universal muammolari qatorida hali hanuz o‘zining tugal yechimini topmagan muammolaridan biri bo‘lib kelmoqda. gap shundaki, dunyoqarash nihoyatda murakkab va serqirra hodisa. uni tushuncha holatiga keltirish, strukturaviy va funksional jihatdan tahlil qilish borasida yakdil bir xulosaga kelish juda mushkul. shu boisdan ham biz ushbu maqolada dunyoqarashga oid ba’zi tadqiqotlarga murojaat qilib, uning strukturasini va komponentlarini aniqlashga urinib ko‘ramiz. bunda biz shu vaqtgacha mavjud bo‘lgan falsafiy qarashlarni tanqidiy tahlil elagidan o‘tkazib, siyosat va jamiyat falsafasi/ ôèëîñîôèß ïîëèòèêè è îáùåñòâà / philosophy of politics and society 10 fhilosophy and life / ¹1 (8) 2020 ba’zi bir bo‘shliqlar va noaniqliklarga e’tibor qaratamiz. shuningdek, dunyoqarashni shaxs bilan, uning hayotiy pozitsiyasi bilan aloqadorligini ko‘rib chiqamiz. kalit so‘zlar: dunyoqarash, struktura, tarkib, tizim, komponent, bilim, prinsip, e’tiqod, qadriyat, baho. kalit so‘zlar (2): hayotiy pozitsiya, individual ong, …

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g asosli ta’rifi ijtimoiy falsafa sohasidagi taniqli mutaxassis v.y. kemerovga tegishli. u shunday ta’rifni keltiradi: “struktura – o‘zgaruvchan sharoitlarda takror ishlab chiqarishni ta’minlaydigan ob’ektning barqaror birikmalar to‘plami... xolistik tushunishda struktura tizim bilan tenglashtiriladi. bu holatda tizim elementlar orasidagi aloqa-bog‘lanishlar sifatida tushuniladi. ikkinchi ta’rif struktura tushunchasidan tizim tushunchasini farqlaydi. shu bilan birga, struktura ob’ektning ichki tashkil etilishi va tartibliligi sifatida tushuniladi” [kemerova, b. y. & kerimova, t. x. 2003: b.427]. materiallar va metodlar “dunyoqarash” tushunchasining falsafiy mazmunini ochib berish uzoq va chuqur an’anaga ega. ba’zi olimlar tomonidan “dunyoqarash” tushunchasi “dunyoni idrok etish usullari bilan o‘rnashgan aqliy linzalar” [olsen, m.e. & lodwick, d. g. & dunlap, r. e. 1992: b.4] sifatida tushuntiriladi. “dunyoqarash” atamasi nemischa “weltanschauung” so‘zidan kelib chiqqan bo‘lib, dunyoga bo‘lgan qarashni yoki shaxsning hayotga, ijtimoiy dunyoga va institutlarga yaxlit qarashini anglatadi [wolman, b. b. 1973: b.406]. bu kishilar, 11 fhilosophy and life / ¹1 (8) 2020 munosabatlar, tabiat, vaqt va …

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falsafa 2020.p65 2020 ¹1 (8) 2 fhilosophy and life / ¹1 (8) 2020 toshkent - 2020 2020 ¹ 1 (8) 3 fhilosophy and life / ¹1 (8) 2020 4 fhilosophy and life / ¹1 (8) 2020 5 fhilosophy and life / ¹1 (8) 2020 6 fhilosophy and life / ¹1 (8) 2020 ¹8 (2020)doi http://dx.doi.org/10.26739/2181-9505-2020-8 mundarija siyosat va jamiyat falsafasi 1. mamatkulov sanjar toshpulatovich dunyoqarash va hayotiy pozitsiya: strukturaviy tahlil.............................9-28 2. saurov ravshonbek ruslanbek o'g'li korrupsiya: sabablari, ta'siri va unga qarshi kurash metodlari……….…...29-42 ta'lim va fan falsafasi 3. sharipov abduhakimjon ziyoitdinovich globallashuv sharoitida sotsial stratifikatsion jarayonlar va ijtimoiy hamkorlik........................................................................................

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